Reflection for First Sunday of Advent – B

Reflection for First Sunday of Advent – B

Pannugnunutan parad Unaan ya Simba ed Panaoy Adviento - B

Happy new year ed sikayon amin!!!hehehe mankelaw kilamet amo a singa agkini asanay last year ta imbagak la ya. Panunto met ey mansasabit kilabat ni arkos na kaabungan yo, Christmas light, Christmas tree,  tataloran kansyon ni apractice daray choir kabebetta new year la. Andi kasi ta unyan talaga ed simbaan. Say unaan ya simba ya adviento et amayamay ya balo ed simbaan.  Say babasaen, calendaryo, say kurtina, say aga labat ni balo ayay mismon simbaan tayo.hehe.  Andibali ta asingger la.hehehe

Sayay adviento kasi odino advent et nanlapud salitan Latin (adventus) ya say labay ton ibaga arrival or coming into a place. Nen saman ya panaon duaray meaning to ya, nayarin parad saray ipasyar daray walay betang ed gobyerno or samay religious aspect to et isabi na manangilaban. No nipaakar ed simbaan balet duara met so meaning to ya amay coming into the world that he became man insan amay second coming to ya sikatoy manari la. Ya sikato tan ya talagay rason akinet manparaan tayo.

Antoy liknaan yo odino antoy gawaen yo no say inaro yo et immalis insan agyoni anta no kapigan so isabi to. Panliketan yo kasi iyalis tan panermenan yoy isabi to? Nayari met ya panermenan yoy iyalis to tan panliketan yoy agew ya isabi to. Itext mon naynay lagi tawagan mo, etc.

Singa amay storya nen colasa amay asawa nen colas nankatulong. Immalis may amo to manttv budoy insan binondo girl so babantayan to, anengneng na kapara ton katulong say kuanto, “ Antoy gagawaen mo? Immebat si colasa, “Agmo nanenengneng? I’m busy watching tv.” Sabagay walay gagawaen tomet ya twa balet ta aliwa.

Nen saman ya panaon awa, karaklan aray mamayaman taynanan day kasamak da itiwala dad sikaray kayaryan da. Walaray manermen wala met iray manliket. Walaray no unsabi amo da et excited ira wala met iray no unsabi amo da et maingongot ira. Araramay akaparaan ya naynay ya excited ya isabi amo da makakaliket ira. Ermen met baleted saramay anggapoy gagawaen da odino aliwa ta tami naabet da. Singa sikatayo met. No mantatalaran tayoy baleg ya bisita odino baleg ya event antoy usually ya reaction tayo. Excited ka or trabaho la lamet, kuantayo. hehehe

            Baleta ta say twan mensahe na ebanghelyo awa aga nayarin salatan, say kuanen Kristo manparaan kayon naynay. Kasi agtayo antay isabi to. Anton klasin panagparaan? A singa samay nen niman ya talaga say panagparaan aliwan external no ag ingen amay walad utel na puso.

            No pansinen tayo siren say importante iparaanan et say ugali tayo tan say puso tayo tan say malet ya pananisia. Makapalikliet yay gagawaen tayo kasi diba no January 1, maingal so panabet tayoy balon taon pero natan ey marereen so balon taon tayo. Dapat labat kasi met say Dios akalmoy twan kareenan.  Grabe lay ingal na mundo natan itdan tayo pa met na kareenan so puso tayo aya so balibalin pamparaan tayo. Apatiran simba ya ya panparaan tayo apatiran parol so silewan tayo aliwa labat iran dekorasyon na kaabungan tan simbaan tayo no ag ingen manmaliw ya panunot ya naynay ya dapat ready tayo ed isabi to diad kaabungan tayo tan diad puso tayo.

Schedule of Activities for December

1.       Schedules of Brgy. Masses for  Advent Season – evening 5:30 catecheshis and  6:30- Mass

Date:                                       Barangay:                           

December 1, 2011      -           Canan Sur                 

December 2, 2011      -           Pamaranum                      

December 3, 2011      -           Palapar Norte          

December 4, 2011      -           Palapar Sur              

December 5, 2011      -           Bongar                   

December 6, 2011      -           Tobor                     

December 7, 2011      -           Nancapian              

December 8, 2011      -           Lareg – Lareg           

December 9, 2011      -           Bacundao East                 

December 10, 2011    -           Mangan Dampay       

December 11,2011     -           Lunec                           

December 12, 2011    -           Balite                        

December 13, 2011    -           Taloyan                    

December 14, 2011    -           Bacundao West        

December 15, 2011    -           Canan Norte             

2.       Parol Making Contest    -              December 10, 2011 ( visitation and picture taking) to be submitted on
        or before Decmeber 15 evening.

3.       December 8 (Feast of the Immaculate Conception)- rosary before the Mass

4.     
  NOVENA MASSES sponsors                 

December 16    -              Youth                                                                                

December 17    -              Pukdol  I                                                              

December 18    -              Pukdol  II                                                         

December 19    -              Pukdol  III                                                           

December 20    -              Pukdol  IV                                                            

December 21    -              Pukdol  V                                                             

December 22    -              Farmers and Senior Citizens                        

December 23    -              Barangay Officials + COV + BHW                                                                              

December 24    -              Teachers                                                             

December 24    -              Helpers and Pastoral Councils                                                                -

December 31     -              Youth and Drivers                                                                                        

5.       Gift giving for the 200 children   -              December 28, 2011

6.       

10.   Christmas Party                -

December 30, 2011

Presentationns:                                Lectors, helpers, Brggy. Coor, sacristan, youth, EEms, Convento boys

"BATIK UPLAND 2011"

"BATIK UPLAND 2011"

The Our Mother of Perpetual Help Parish in Canan Norte, Malasiqui, Pangasian will be conducting a “BATIK UPLAND 2011" this coming October 28, 2011. This is a FUN RUN activity to raise funds for the improvement of the Parish structure specifically for building the PARISH HALL.

The Fun Run activity offers 1k, 3k, 5k, 7k and 10 kilometers for you to choose from. The said activity will begin with a concelebrated Mass at 5: 30 in the morning followed by the fun run at around 6: 45a.m.

Come and join us!

For your registration and other inquiries please contact the following:

Geneva Viray                        - Parish Youth coordinator             - 09077068928

Pamela De Guzman            - Parish Youth coordinator             - 09179961896

Or Log On to Our Mother of Perpetual Help Parish Canan….    

Pannugnunutan parad Kumatalomplon Simba ed Ordinarion Panaon – A

Pannugnunutan parad Kumatalomplon Simba ed Ordinarion Panaon – A

Scripture: Matthew 22:34-40

Walay duaran aso dya ed simbaan. Agkoanta no anta yoy kangaranan da.  No kabat yo ra say labay ton ibaga mabetbet kayod dya. TOM and GERRY so kangaranan dan dua. Dati manjojogging ak kaibak si Gerry anggad man ed paarap diman ed Arenas, si Tommy natitilak ta melmelag, singa manseselos. Basta onsasabi ak la duklusen daak ya dua insan ketketen day pantaloon ko. “Kabuddy –buddy” ran dwa.

Saray aso manaya:

1. Walay liknaan da, no undangol may sakey undangol met may sakey,  agnira mansasamsaman ed  panangan. No agto naupot may sakey kanen tomay sakey.

2.    Aliwan peke, no agto gabay talagan agto gabay, no kakolkol to talagan kakolkol to.

3.    Niganggan ira,  no walay pausilan mo, usilan to  met.

4.    Singa wala met so panangaro ed sikara.(balet agkoni asali  nanmaliw ya aso)hehehe

Say too met:

1.    Walay liknaan tomet, no undangol so sakey ondango met mandadangolan ya amin no walay balita(tsismis). No dyad pamilya panangan aga mansasamsaman pero no relief samsaman, (hehehe).

2.    Say too balet no maminsan peke, kakolkol to say kuanto andipa (tiraen ton pabeneg)

3.    Agto gabay so paiganggan (pwera labat no walay____? anta yo la, ununor la)

4.    Walay panangaro ya tunay balet… mas lalo la ed kapara ton too.

Say kuanen Kristo ed samay nantepet, “Arom so Dios ed intiron pusom, kamarerwam, nunot, tan biskeg mo tan arom so kaparam ya too ya singa panangarom ed sikan dili.” Say onsoblay ed Dios et say kapara tayo ya too. Say makapaermen balet ta no maminsan baliktad. Wala ni mas inaro toy ayep nen say kapara ton too. Walay inanaro toy ayep to balet agto ira naitdan iray kakaabay ton aga mamangan. Say unsublay ed Dios et Too manaya too insan arom nira ya ganagana.

Ayan ebanghelyo tayo natan aminpigapigan abasak la sanleleg ya wadyak ed Canan, siguro tatalaranan yo la no antoy ibagak baka pareho, hehe. Anta tayo met la no antoy sangkamanunaan ed amin ya ganggan. Samay aroen moy Dios insan aroen moy kaparam ya too.

SIkatayon totoo, akin ed kailangan tayon mangaro? Ta kasi met manaya nanlapud gapoy gapo aman so inkatoo tayo katon no alingwanan tayoy mangaro alingwanan tayo met so inkasikatayo. Ta nen pinalsa itayo na Dios kaparpara itayo so Dios, insan sakey ni, say Dios et Panangaro. Katon ayan talaga so samay panliketan tayo ed bilay tayo no nalikna tayo iraraya ya klasin panangaro. Insan nibaga tayon  totoo itayo na Dios. Aya so pidumaan tayo ed amin ya pinalsa. Ta walay liknaan tayon mangaro anggan siopa. Manlapud Dios, sarilim, pamilyam, kakaabay anggad amin ya nakaulop mo sarag mon aroen ya tunay.

Misalamat tayod Dios ta pinalsa to itayon totoon walay panangaro. Usaren tayo iraya komun.

Reflection for SUNDAY of the 29th week of Ordinary Time

MAONG YA KRISTIYANO: MAONG YA TOTOOY GOBYERNO

(with the introduction from fr. Dudz translated in pangasinan)

No unla tayod mall natan, naani or nabwas no makaunla kayo, say nanengneng tayo diman nankakanat ya totoo. Karaklen et akaimis, singa anggapoy problema singa anggapoly utang da, mayabyaman, amayamay so kuarta. Say katwaan say gagawaen da balet diman manpabetel, manshopping or window shopping. Kasabi dad abong say kuanda nilawan kkon sinaliw man! Hehehe. Say kuanda man lanti apatira labat so problemay too natan: PERA, KUARTA, MONEY. DATUNG!

Say ebanghelyo tayo natan aray Herodians gabay dan erelen si Jesus ed saray ebat to. Sinubok da pero alingo ira ta say kuanto iter ed Cesar so parad sikato tan iter ed Dios so parad Dios. Ta manaya, duaray citizen tayo:  diad Mundo tan prad tawen tayo met balet. Gabayen tayo ya unyan talaga. Walay pibabali tayod gobyerno tan wala met so pibabali tayod simbahan.

Nen Biyerners ya kabwasan simmempetak ed abong ta inalak may birth certificate ko. Walad bandad letsab say akasulat CITIZENSHIP: Filipino kuanto. No iner ka inyanak ta nimparehistro aman. Nen inalak so baptismal certificate ko say akasulat Roman Catholic. NO iner ka abinyagan aman. Singa unya met duara ya talaga.

Diad ebanghelyo antoy iter ed Caesar say imbaga nen Kristo it is all about money ya kanepegan tayon iter tan e serbisyo met. Ta kasi nen saman no akakargay lupam ed kuarta ya gagamiten na toto say labay ton ibaga nasasakupan tan ooleyen mo iray amin ya manggagamit iman. Ayamay panag – oley ya walay anggaan to balet. Balet antoy parad Dios ey? Diad libro na Genesis say kuanto diman “ We are created in the image and likeness of God” bawat sakey ed sikatayo singa akaimprintay lupa na Dios ed sikatayo ta kayaryan itayo na Dios katon say iter tayo et no antomay  walay kakanaan ton maong ed bilay tayo say mismon  BILAY, TRABAHO, tan SERBISYO.

Ta no maminsan napnapnu tayoy pulitikay mundo alingwanan tayoy pulitikay Dios. Say pulitikay Dios ayamay  walay panamerdona, panangasi. Tan no gawaen tayo iraraya nibaga tayon citizen tayo met na planarian na Dios. Sikaton amay dadasalen tayod AMAMI say ibabaga tayo ed unsabi komuy panarian mo diad dalin unong ed tawen.

Siren say imbitasyon na Dios ed sikatayo natan et nibaga tayo met komun ya, “ I render to God wholly and without condition my entire self.”

Canan History

History of Barrio CANAN

Malasiqui, Pangasinan

Prepared by:            Mr. Jose C. Bulatao ( Head – Teacher) Canan, Elementary School

Source:                    Malasiqui in 300 years 1671 – 1971 compiled by Forteza and company. It is a book published for the celebration of Malasiqui’s “Third Centenial “. Published in Manaois Press. Dagupan City

                The official name of the Barrio is Canan. This name has been used from the earliest time the barrio was organized. The word “canan” means a strip of level land extending between a mountain and a bank of a river. The western side of the barrio is a level land extending about two kilometers from the Agno river and in the west is the hilly part. In the north and east are very hilly. This level land is between the river and the mountain which is called Canan in the native  dialect has given the name of the barrio.

                This barrio was organized during the early part of the revolution in which we can not exactly tell the date. There were very few families who started the settlement of the barrio. Among them were the families of Sebastian Lamsen, Carlos Ita, Geronimo Macaraeg, Geronimo Mamaril, Maxima Hiteroza and Ildefonso Macaraeg.

                The Lieutenant of the barrio has been made the chief executive of the barrio at the early part of the American occupation. Those who have held this position in succession were Pablo Macaraeg, Pedro Geslani, Raymundo Lamsen, Gervasio Frias, Ludovico Quenano and Jacinto Fortit….. There are no sitios included in this barrio. It has been organized  in a certain year which cannot exactly remembered. It was sometime the later part of the Spanish regime.

                During the world war II, the hilly part was improved when a better road was constructed between Malasiqui and Villasis. At this time the people have some to realize the importance of education. Some of the hardworking sons and daughters of the barrio were fortunate to finish short college courses. Few of them became educators and others became budding politicians. The person of  Don Juan Macaraeg who became vice – mayor hails from Canan.

                The barrio had not experienced any form of destruction before 1941. It was only during the late WORLD WAR II when several lives and properties were lost or destroyed. Six of the natives lost their (3 civilians and 3 soldiers). Most of the houses were looted by the Japanese soldiers hiding in the hills. They got almost everything they could get in the form of goods, clothing, jewelry and others…

FOLKWAYS:

                Although the people are now conscious of the new trend of social life, they still observe old practices, customs and traditions. Some of them are observe at:

BIRTHS:

a.       A husband should not dig or make a pit or hole in the ground

b.      To facilitate the coming out of the child from the womb of the mother, the husband should go downstairs with the head first while the mother is delivering.

c.       The employment of quak midwife is still professionally used.

AT BIRTH:

a.       The common people usually let a big shot or professional to be the godfather. They feel proud to have prominent compadres.

b.      The people of the community usually prepare a big feast during baptism. They even sacrifice mortgaging any piece of their property to finance a big occasion just to please visitors and neighbors around.

AT COUTSHIPS:

                Most of the young women were forced to follow their parent’s will. However other parents are now becoming conscious of the son’s and daughter’s part in their marriage according to modern society.

IN MARRIAGE:

                A feast lasting for one night and one day are still observed together with a dance. Near relatives are not favored to marry each other.

IN DEATHS:

a.       When a person is about to die, the members of his family put on him his best clothes which will be buried with him.

b.      It is still a practice to let some members of the family to pass over the body of the dead to overcome the fear.

c.       Two occasions are observed or held after the death of the person. These are the LUMPOS and the BAKAS. They are often times held pompously causing some families to encounter debts.

IN BURIAL:

                It is still a practice to have t he body of the dead carried on the shoulders of some men escorted by the musicians. Some families even result to sacrifice their children’s education just to have musicians and feed the people of the community.

DURING FESTIVALS: 

                In some places the rice festivals is still celebrated every year. It is called in the native dialect as “sukal”.

BELIEFS AND INTERPRETATIONS:

a.       The people believe that during eclipse the sun and the moon fight each other.

b.      They believed that earthquake is a sort of punishment that when God is angry with the people usually earthquake will occur in that place.

c.       It is also a belief that sometimes thunder changes its form into an animal a usually sign of bursting. People who may see the animal may at once pour vinegar on it to prevent it fro bursting.

d.      It is believed that a certain spirit goes around giving sickness to the people. Because this spirit is afraid of a cross some natives put a cross near their houses to prevent further spread of the disease.

e.      It is believed that certain people called witches are able to make other people sick and cause their death. These witches are supposed to have cockroaches and rats. They also have an image of Jesus with holes on parts of his body. When the witch wants to put something on a person’s body he will just put that thing  he wanted in the hole of any part of the image then the same thing will appear in the same part of the body of the person to be attached.

SUPERSTITIONS:

a.       It is a bad practice to continue journey when a person meets a lizard.

b.      It is a sign of bad luck to continue journey when a person sneezed at the start of the journey.

c.       It is useless to go in a business trip especially in the collection of debts when you tumble down on the way to the destination.

RIDDLES AND PUZZLES:

a.       It is a charcoal hanging

b.      Two sugar cane leaves moving against each other

c.       There, there but I can not see

d.      I am afraid of one but not afraid of many

e.      I always strike with a bolo but leaves no mark

f.        I tear during the day but mend during the night

PROVERBS AND SAYINGS:

a.       One reaps what he sows

b.      God helps those who  help themselves

c.       In union there is strength

d.      Dive where the bolo fell

e.      Patience is bitter but its fruit is sweet

METHODS OF MEASURING TIME:

a.       The most common is when the sun is exactly overheat it is twelve o’clock at noon

b.      The people also determine time by the crows of the roosters during the night

c.       They also used the groups of the stars like the Southern Cross and the big dipper to determine time during the night.

FOLKTALES:

                There are no folktales which the barrio can claim its own. The old stories being told by the old folks are the stories by the old folks of the other barrios about princesses and other stories which originated from other  places.

PARISH ZONES

                PARISH ZONES:
                
               1. Canan Norte               9. Lareg - Lareg           
               2. Canan Sur                10. Mangan Dampay
               3. Pamaranum              11. Lunec
               4. Palapar Norte            12.Bacundao East 
               5. Palapar Sur               13.Bacundao West 
               6. Bongar                      14.Balite 
               7. Tobor                        15.Taloyan
               8. Nancapian